{"id":3777,"date":"2020-09-03T17:25:31","date_gmt":"2020-09-03T09:25:31","guid":{"rendered":"https:\/\/ssc.hsu.edu.hk\/?p=3777"},"modified":"2025-05-31T06:22:28","modified_gmt":"2025-05-31T06:22:28","slug":"joepoon_buddhist-psychology","status":"publish","type":"post","link":"https:\/\/ssc.hsu.edu.hk\/cn\/joepoon_buddhist-psychology\/","title":{"rendered":"New Book Sharing: Buddhist psychology in East Asia"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"3777\" class=\"elementor elementor-3777\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-37b8eee elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no rt-default-class\" data-id=\"37b8eee\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e670ad1 rt-default-class\" data-id=\"e670ad1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7a4ad4b rt-default-class elementor-widget elementor-widget-heading\" data-id=\"7a4ad4b\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Poon, K. C. (2020). A reflection upon the development of Buddhist psychology in East Asia (in Chinese). Hong Kong: CUHK- Centre for the Study of Humanistic Buddhism.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4b1c9d3 rt-default-class elementor-widget elementor-widget-text-editor\" data-id=\"4b1c9d3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Starting with the creation of the term \u201cBuddhist psychology\u201d, this book has reviewed the development of this discipline in Asia. The review is focused on but not limited to the Chinese academia, thus included the whole East Asia. Selecting East Asia for the review has a special historical meaning. The term \u201cBuddhist Psychology\u201d was first used in the Western academia by Rhys Davids (1857-1942) in her book Buddhist Psychology: an inquiry into the analysis and theory of mind in Pali Literature which was published in 1914. Interestingly, checking the Eastern academia, the term \u201cBuddhist Psychology\u201d was used earlier in 1898 by a Japanese scholar called Inoue Enry\u014d (1858-1919). Later, Buddhist Psychology was introduced to China by Liang Qichao (1873-1929) and Master Taixu (1890-1947) around the 1920s. Influenced by the prevalence of Behaviourism, Chinese scholars tended to have a strong mistrust of Western psychology theories in the development of Buddhist psychology. Such attitude has a great influence to the development of Buddhist psychology in China till now. It is obvious that Buddhist psychology in the Eastern academia is strong in theoretical elaborations but relatively weak in empirical studies. Based on a critical review of the past, this book provides some suggestions for the future development of Buddhist psychology.<\/p><p>[\u4e9e\u7814\u7db2\u4e0a\u66f8\u5c55] \u6709\u8acbJoe\u8001\u5e2b\uff0c\u70ba\u5927\u5bb6\u5206\u4eab\u4f62\u53e6\u4e00\u672c\u65b0\u66f8\uff1a\u300a\u6771\u4e9e\u5730\u5340\u4f5b\u6559\u5fc3\u7406\u5b78\u767c\u5c55\u63a2\u6790\u300b\uff0c\u53bb\u7247\uff01<\/p><p>\u6b64\u66f8\u7531\u5b78\u754c\u958b\u59cb\u4f7f\u7528\u300c\u4f5b\u6559\u5fc3\u7406\u5b78\u300d\u4f5c\u70ba\u8d77\u9ede\uff0c\u56de\u9867\u9019\u9580\u5b78\u554f\u767c\u5c55\u81f3\u4eca\u7684\u72c0\u6cc1\u3002\u56de\u9867\u53ca\u5206\u6790\u5c0d\u8c61\u4ee5\u83ef\u8a9e\u5b78\u754c\u70ba\u4e3b\uff0c\u4f46\u4e0d\u4ee5\u6b64\u70ba\u9650\u800c\u6d89\u53ca\u4e86\u6574\u500b\u6771\u4e9e\u5730\u5340\u3002\u7814\u7a76\u5c0d\u8c61\u9078\u5b9a\u70ba\u6771\u4e9e\u5730\u5340\u5177\u6709\u6b77\u53f2\u6027\u7684\u610f\u7fa9\u3002\u67e5\u897f\u65b9\u5b78\u754c\u4f7f\u7528 Buddhist Psychology \u7684\u6642\u9593\u70ba1914\u5e74\uff0cRhys Davids\uff081857-1942\uff09\u51fa\u7248\u4e86 Buddhist Psychology: an inquiry into the analysis and theory of mind in Pali Literature \u4e00\u66f8\u3002\u81f3\u65bc\u6771\u4e9e\u5b78\u754c\uff0c\u65e9\u5728 1898 \u5e74\u65e5\u4eba\u4e95\u4e0a\u5186\u4e86\uff081858-1919\uff09\u5df2\u51fa\u7248\u4e86\u300a\u4ecf\u6559\u5fc3\u7406\u5b66\u8b1b\u7fa9\u300b\u3002\u5f8c\u4f86\uff0c\u4f5b\u6559\u5fc3\u7406\u5b78\u57281920\u5e74\u4ee3\u958b\u59cb\u5728\u4e2d\u570b\u767c\u5c55\uff0c\u6700\u65e9\u7531\u6881\u555f\u8d85\uff081873-1929\uff09\u548c\u592a\u865b\u5927\u5e2b\uff081890-1947\uff09\u4f5c\u51fa\u8ad6\u8ff0\u3002\u4e0d\u904e\u7531\u65bc\u65e9\u671f\u4e9e\u6d32\u958b\u59cb\u767c\u5c55\u4f5b\u6559\u5fc3\u7406\u5b78\u6642\uff0c\u6b63\u503c\u897f\u65b9\u5fc3\u7406\u5b78\u754c\u884c\u70ba\u4e3b\u7fa9\u8208\u76db\u7684\u6642\u671f\u3002\u56e0\u6b64\uff0c\u4e9e\u6d32\u7684\u5b78\u8005\u5927\u591a\u6297\u62d2\u897f\u65b9\u5fc3\u7406\u5b78\u7684\u7406\u8ad6\u7bc4\u5f0f\u3002\u9019\u6a23\u7684\u8d77\u9ede\u5f71\u97ff\u5230\u4f5b\u6559\u5fc3\u7406\u5b78\u5728\u4e9e\u6d32\u7684\u767c\u5c55\u51fa\u73fe\u91cd\u8996\u7fa9\u7406\u95e1\u8ff0\u800c\u8f03\u5c11\u5be6\u8b49\u6027\u7814\u7a76\u4e4b\u73fe\u8c61\u3002\u5efa\u57fa\u65bc\u524d\u671f\u767c\u5c55\u4e4b\u6279\u5224\u6027\u56de\u9867\uff0c\u66f8\u4e2d\u63d0\u51fa\u4e86\u4e00\u4e9b\u4f5b\u6559\u5fc3\u7406\u5b78\u672a\u4f86\u767c\u5c55\u4e4b\u5efa\u8b70\u3002<\/p><p>\u6f58\u555f\u8070\uff082020\uff09\u3002\u300a\u6771\u4e9e\u5730\u5340\u4f5b\u6559\u5fc3\u7406\u5b78\u767c\u5c55\u63a2\u6790\u300b\u3002\u9999\u6e2f\uff1a\u9999\u6e2f\u4e2d\u6587\u5927\u5b78\u4eba\u9593\u4f5b\u6559\u7814\u7a76\u4e2d\u5fc3\u3002<\/p><p>Poon, K. C. (2020). A reflection upon the development of Buddhist psychology in East Asia (in Chinese). Hong Kong: CUHK- Centre for the Study of Humanistic Buddhism.<\/p><p><!-- \/wp:paragraph --><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Poon, K. C. (2020). A reflection upon the development of Buddhist psychology in East Asia (in Chinese). Hong Kong: CUHK- Centre for the Study of Humanistic Buddhism. Starting with the creation of the term \u201cBuddhist psychology\u201d, this book has reviewed the development of this discipline in Asia. The review is focused on but not limited to the Chinese academia, thus included the whole East Asia. Selecting East Asia for the review has a special historical meaning. The term \u201cBuddhist Psychology\u201d was first used in the Western academia by Rhys Davids (1857-1942) in her book Buddhist Psychology: an inquiry into the analysis and theory of mind in Pali Literature which was published in 1914. Interestingly, checking the Eastern academia, the term \u201cBuddhist Psychology\u201d was used earlier in 1898 by a Japanese scholar called Inoue Enry\u014d (1858-1919). Later, Buddhist Psychology was introduced to China by Liang Qichao (1873-1929) and Master Taixu (1890-1947) around the 1920s. Influenced by the prevalence of Behaviourism, Chinese scholars tended to have a strong mistrust of Western psychology theories in the development of Buddhist psychology. Such attitude has a great influence to the development of Buddhist psychology in China till now. It is obvious that Buddhist psychology in the Eastern academia is strong in theoretical elaborations but relatively weak in empirical studies. Based on a critical review of the past, this book provides some suggestions for the future development of Buddhist psychology&#8230;.<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[62],"tags":[],"class_list":["post-3777","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/posts\/3777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/comments?post=3777"}],"version-history":[{"count":4,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/posts\/3777\/revisions"}],"predecessor-version":[{"id":14311,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/posts\/3777\/revisions\/14311"}],"wp:attachment":[{"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/media?parent=3777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/categories?post=3777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ssc.hsu.edu.hk\/cn\/wp-json\/wp\/v2\/tags?post=3777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}